Respect yourself: The politics of black pride

While still thinking of African art...I came across this a article about black pride back in the 60's. The one thing that struck a code was the importance of identity,
or identifying with something be it, music, art, (culture) that you feel represents who you are. Sort of taking back what is rightfully yours.

Respect yourself: The politics of black pride

‘I suppose culture and style . . . [are] a symbolic aspect of our resistance,
our determination to be identified different from others, to have something
we can say is our own, that sets us apart from others.’ Linton Kwesi
Johnson, 1991

During the 1960s and 70s many young black people in Britain used
clothes to express the inequalities of racism and a sense of alienation.
It was a defining period in black British history, what Stuart Hall calls a
‘certain moment’ when an individual or group defines itself as ‘black’,
African or Caribbean following migration to a country that is
predominantly white.

Black people in Britain looked to the Civil Rights and Black Power
movements in the United States for guidance. They rejected Euro-
American notions of beauty and dress to express their black identity
and cultural heritage. Instead, they sought alternative dress styles
which included African textiles and embraced the ‘true’ beauty of
natural hairstyles such as the afro. The dashiki, the afro comb and
the leather ‘Shaft’ coat became key components of what Van Dyk
Lewis calls ‘the archive of black styles’, one which reaffirms black
resistance and black identity.

Simultaneously the music of Jamaican ska, jazz, soul and the
counter-cultural ructions of the ‘swinging sixties’ were other sources
of cultural inspiration. Black people mixed these references into their
dress styles to validate their cultural values and sense of personal pride.
(www.vam.ac.uk)